• comfy@lemmy.ml
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    2 days ago

    Thanks for bringing up that program site (link, for convenience)

    Like you said, it’s hard to know the internal situation in the prison, so it’s reasonable to want to avoid labeling this specific case as slavery or not without further evidence. The title is ultimately subjective, rather than the objective titles a news community typically encourages (by ‘subjective’, I’m referring to the fact that different worldviews have different interpretations of slavery, even up to the point where many through history consider regular work to be wage slavery based on a holistic analysis of labor in society)

    • NotMyOldRedditName@lemmy.world
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      2 days ago

      Just had some time to look at that wage slavery wiki, I had heard the term, but didn’t know it went so far back with that much history around it.

      I imagine the only way out of this would be a non poverty level UBI?

      • comfy@lemmy.ml
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        1 day ago

        Yeah, same when I came across it. I’d assumed it was just some recent hyperbole, but it’s a long-used term with serious theoretical backing.

        I imagine the only way out of this would be a non poverty level UBI?

        UBI is one of the suggestions, one in the reformist category. However, looking at the little progress made by most countries in reforming capitalism over many decades, and in light of the control that the owning class have over politics and economics, many instead propose revolutionary solutions. Obviously, the richest of the rich would prefer to avoid either, and use the mass media to promote UBI as a bandage for capitalism, while using their influence over politicians to avoid even that happening. Unless citizens can gain real power, the promise of UBI is a long road to nowhere. If we ever see it, it will probably only be used as a last compromise to avoid revolution.

        The alternative to reformism, the revolutionary solutions, demand a major reorganization of society to control or replace the capitalist wage system. Now, that’s the simply summary, but the details stretch across about a century of theoretical and practical discussion and experience, from a broad range of worldviews and circumstances, from partyless direct-democracy anarchist communes to one-party states and everything in-between. I couldn’t hope to do it justice here.