This piece criticizes people who vote for Trump and Boris Johnson because they identify as “fans” of these politicians vs being aware of policy and voting based on that policy. It says that fans who come together to celebrate are fine. It is the fandom of Trump that disrupts peoples lives, and he does not like how “fandom” is used in politics that impact millions of peoples lives.
It came off as a kind of blanket piece the way I absorbed it, like it could apply to Trump and Johnson but it could also apply to political movements in general as well as his fictional genres, hence the first part where he mentions his first experiences with comic book clubs.
In the world of Alan Moore, fandom intertwines with political movements. Anonymous literally uses his Guy Fawkes Mask as its sole symbol. Have you never watched V for Vendetta or read up on Anonymous?
I was saying that to demonstrate it’s not just “some fandom” or “some movement”, as opposed to something that challenges they can mix. The point being he denounces a large swath of the things done by those who cite him as inspiration, whether by name or not depending on the exact movement or act. And the book was where the symbol originated, not the movie. He didn’t make the movie.
You say that like that invalidates my takeaway from it. In the world of Alan Moore, the two topics are mixed by default, with one often used as a proxy discussion for the other. Given this context, you could easily go to those who are acting on behalf of either a fandom or a movement and say “heed this person’s caution” and it wouldn’t be out of place.
You say that like anyone has to be specific about it, and even then it ignores Anonymous (which is a movement) takes the spotlight here. You can infer a few things if you take his words and apply them to different movements. In fact, it can be applied to your approach to his criticism here. Unless, of course, Alan Moore is inconsistent as a political thinker in the first place.
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He wrote a whole piece, though I’m not sure how to quote it considering his verbal vibes.
This piece criticizes people who vote for Trump and Boris Johnson because they identify as “fans” of these politicians vs being aware of policy and voting based on that policy. It says that fans who come together to celebrate are fine. It is the fandom of Trump that disrupts peoples lives, and he does not like how “fandom” is used in politics that impact millions of peoples lives.
It came off as a kind of blanket piece the way I absorbed it, like it could apply to Trump and Johnson but it could also apply to political movements in general as well as his fictional genres, hence the first part where he mentions his first experiences with comic book clubs.
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In the world of Alan Moore, fandom intertwines with political movements. Anonymous literally uses his Guy Fawkes Mask as its sole symbol. Have you never watched V for Vendetta or read up on Anonymous?
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I was saying that to demonstrate it’s not just “some fandom” or “some movement”, as opposed to something that challenges they can mix. The point being he denounces a large swath of the things done by those who cite him as inspiration, whether by name or not depending on the exact movement or act. And the book was where the symbol originated, not the movie. He didn’t make the movie.
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You say that like that invalidates my takeaway from it. In the world of Alan Moore, the two topics are mixed by default, with one often used as a proxy discussion for the other. Given this context, you could easily go to those who are acting on behalf of either a fandom or a movement and say “heed this person’s caution” and it wouldn’t be out of place.
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You say that like anyone has to be specific about it, and even then it ignores Anonymous (which is a movement) takes the spotlight here. You can infer a few things if you take his words and apply them to different movements. In fact, it can be applied to your approach to his criticism here. Unless, of course, Alan Moore is inconsistent as a political thinker in the first place.
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Says who?
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